Is Tibetan
Lamaism Buddhism? (11) 11 June 2008 This is the translation of the excerpt of a reaserch paper by 耶律大石. The full text in Chinese can be viewed on realsidelama. Is Tibetan
Lamaism Buddhism? (1) - A Culture of Black Magic
The way in Lamaism to help practitioners to see through the illusive world is to push beyond the boundries of the common sense and general ethics, thus it is advised that the advanced practitioners should drink alcohol, engage in group sex and eat human flesh (which is called Maha mamsa in Tibetan). In Hevajra Tantra, one can find detailed descriptions on how to share human organs and human waste among masters and disciples in their esoteric rituals as power enhancement food, and the ingredients of such magical food inlcude human brains, human livers, human lungs, human testicals, human faces, human urine, human mouth water, as well as the food remains between the teeth of the women lamas sexed with, the substance vomitted from her stomach, the water that washed her feet or buttock [1], rotten fish, dog shit, the oil and faces of corpses, and used menstrual pad [2]. When it comes to sex, making love with minors or committing incest, undoubltaly in the mind of lamas, are sure ways to turn the convention upside down, which is what lamas tirelessly and dangerously pursue. What is truly mportant here is that when a lama practitioner swallows these filthy substances, he must not feel disgust, instead he must honestly enjoy the taste, as it serves as a testimony to his ability at manipulating the earthly reality. Human waste is not just an essential element in Lamaism's esoteric ritual of receiving abhiseka, but also an important ingredient in Tibetan medicine. The faces and urine of high-ranking lamas - the so-called Living Buddhas - are especially considered as magic elixir that can cure almost every ailment, which was and in a certain way still is (especially in Tibetan communities in excile) a profitable commodity of the lamaist monasteries. Understandably, of all filthy products of human digestion, none is more theasonous than that from Dalai Lama. It is said that during the stay of his "holiness" in Beijing in 1954, his "holy" faces and urine were collected in golden pans and transported to Lhasa to make balls as wonder drugs and gratefully eaten by his followers. [3] [1] Christopher George:The
Candamaharosana [2] Benjamin Walker: Tantrismus.
Die Lehren und [3] Tom Grunfeld: The making of
modern Tibet, Is Lamaism
Buddhism? (12) - The Kalachakra Tantra Pre: One Person
Monastery
Related:
More:
|
|
