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by wenhousecrafts.com

越王勾践剑
A Thousands Year Old Sword

27 July 2008

An exhibition is currently held in Beijing at the Chinese Military Hisotry Museum, with articles in dispay including a map of military base dating back to the Western Han Dynasty (207BD - 25AD), four swords made over 2000 years ago, and 3 dozens of bamboo-slips inscribed with full text of Art of War (《孙子兵法》).

Jiangsu (江苏) and Zhejiang (浙江) provinces along China's coastline around the lower reach of the Yangtze River have always been one of the most advanced areas in the east Asia. Long before the Firest Emperor Qin drove his army down south to eatablish a united China in 221BC, there were two highly developd kingdoms in the region, one based on the ancient Pingjiang (平江) city in today's Suzhou, and the other at Guiji (会稽) in today's Shaoxing County (绍兴) near Hangzhou (杭州).

It was the time during the Spring and Autumn period (770BC-476BC) when in the Yellow River basin Confucian (551BC-479BC) probed the human condition and Lao Tzu (Lao Tzu) enquired the universal truth, while in the Yangtze River delta, the kinddom in Suzhou called Wu (), which is still a term used to refer to the city and its surrounding areas, had drafted a Development Control Plan for the city, known as the earliest town planning scheme map in the world, and the kingdom in Guiji called Yue (), which is a name now for an opera form second most popular in China after Beijing Opera, crafted the best Chinese swords, including the one shown in the picture.

Comparing to the Yellow River Civilisation that is deep and broad, cultivating one's heart with a focus on philosophy and culture, the Yangtze River Civilization is delicate and intelligent, cultivating one's mind with a focus on arts and crafts. It was for the wars with Yue Kingdom, the world's greatest military strategist Sun Zi (Sun Tzu) in Suzhou composed his classic Art of War.

(Source of original photo by 李德欣, xinhuanet.com)

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The Art of War

兵者,国之大事,死生之地,存亡之道,不可不察也。
The art of war is of vital importance to a nation, a matter of life and death, a road to safety or ruin, therefore it must be a subject of serious enquiry and study.

主不可以怒而兴师,将不可以愠而攻战。怒可以复喜,愠可以复说,亡国不可以复存,死者不可以复生。故明主慎之,良将警之。此安国全军之道也。
No ruler should send troops into war merely to gratify his own spleen, no general should fight a battle simply out of pique, as the mood of rage could shift to cheerfulness, the feeling of annoyance may change to contentment, but a kingdom that has once been destroyed can never come again into being, the men who are killed can not be brought back to life. That is why a benevolent ruler will be mindful and a wise general ought to be caucious about declaring wars on other states, since it is the way to keep their own country at peace and their army unbroken.

-- By Sun Zi, Art of War


 
 
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